THE VARIOUS STEPS OF THE DIVINE SHAKTI
But there are many planes of her creation, many steps of the Divine Shakti. At
the summit of this manifestation of which we are a part there are worlds of infinite existence, consciousness,
force and bliss over which the Mother stands as the unveiled eternal Power. All beings there live and move in an ineffable completeness
and unalterable oneness, because she carries them safe in her arms for ever. Nearer to us are the worlds of a supramental
creation in which the Mother is the supramental Mahashakti, a Power of divine omniscient Will and omnipotent Knowledge
always apparent in its unfailing works and spontaneously perfect in every process. There all movements are the
steps of the Truth; there all beings are souls and powers and bodies of the divine Light; there all experiences
are seas and floods and waves of an intense and absolute Ananda. But here where we dwell are the worlds of the
Ignorance, worlds of mind and life and body separated in consciousness from their source, of which the earth is
a significant center and its evolution a crucial process. This too with all its obscurity and struggle and imperfection
is upheld by the Universal Mother; this too is impelled and guided to its secret aim by the Mahashakti.
The Mother as the Mahashakti of this triple world of the Ignorance stands in an intermediate plane between the supramental Light, the Truth life, the Truth creation which has to be brought down here and this mounting and descending hierarchy of planes of consciousness that like a double ladder lapse into the nescience of Matter and climb back again through the flowering of life and soul and mind into the infinity of the Spirit. Determining all that shall be in this universe and in the terrestrial evolution by what she sees and feels and pours from her, she stands there above the Gods and all her Powers and Personalities are put out in front of her for the action and she sends down emanations of them into these lower worlds to intervene, to govern, to battle and conquer, to lead and turn the cycles, to direct the total and the individual lines of their forces. These Emanations are the many divine forms and personalities in which men have worshipped her under different names throughout the ages. But also she prepares and shapes through these Powers and their emanations the minds and bodies of her Vibhutis, even as she prepares and shapes minds and bodies for the Vibhutis of the Ishwara, that she may manifest in the physical world and in the disguise of the human consciousness some ray of her power and quality and her presence. All the scenes of the earth play have been like a drama arranged and planned and staged by her with the cosmic Gods for her assistance and herself as a veiled actor.
The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass through the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of the Prakriti, the sacrifice of the Divine Mother.
Although she leaned down to their littleness
Covering their lives with her strong passionate hands
And knew by sympathy their needs and wants
And dived in the shallow wave-depths of their lives
And met and shared their heart-beats of grief and joy
And bent to heal their sorrow and their pride,
Lavishing the might that was hers on her lone peak
To lift to it their aspirationís cry,
And though she drew their souls into her vast
And surrounded with the silence of her deeps
And held as the great Mother holds her own,
Only her earthly surface bore their charge
And mixed its fire with their mortality:
Her greater self lived sole, unclaimed, within.